>Some Sufi orders for religious and historical reasons succeeded in founding autonomous states inside other sovereign states. In Senegal for instance, many clerical city-states and Jihadi villages emerged as independent beings following some particular historical events. These city-states in Senegambia enjoy total autonomy from the central state, and run their territories as independent structures in all fields. In Kurdistan, the Sufi Derwish in Boiveh has a total control over their religious ceremonial lives and autonomous running of their administration and services. Yet, the Boiveh Derwish brotherhood can’t be considered fully as a state because it is still undergoing many pressures by the Iranian state and has no historical impregnation in time.
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